Showing posts with label catholicism. Show all posts
Showing posts with label catholicism. Show all posts

Monday, April 12, 2010

Today in American Dharma: Is it Time for the Ladies to Take Over the Church?

The more and more I have been reading about the news with the Catholic church, the more and more I have felt inclined to comment. Schoolwork has been such that I barely find time to even remember the world around me, let alone, blog (so much for my new-semester resolution!). However, it was a tiny breath of spontaneity that has lead to this blog, and even for the smallest of these breaths, I am always thankful.

This morning I was a little early to class due to some errands that were time sensitive, so I went into the NYU bookstore (for like the second time ever--which is amusing considering how much time I used to spend just wandering around BU Barnes and Nobel...what can I say, the Strand has stolen my heart), and I was browsing around when my eye caught the cover of this week's Newsweek Magazine. "What Would Mary Do?", it asked, featuring the article Catholics: Time To Break Up the All Males Club by Lisa Miller (who just came out with a new book about Heaven which looks mad interesting).



I plucked the magazine from the rack, hid in the back of the store and delved into Miller's article (aside: Why is this tiny newsweekly $5.95 for a half a magazine. Ridiculous! Too bad--I love this cover art!). Her question is frankly: Can women save the Catholic Church? As the piles of scandals continue to stick upon Pope Benedict XVI's reign, one must wonder, does MIller have a point: has the Catholic church been an "all boys club" for way too long ("The cause of the Catholic clergy's sex-abuse scandal is no mystery: insular groups of men often do bad things. So why not break up the all-male club?" -Lisa MIller)? If men and furthermore celibate men are the problem-- what would be the advantage of letting married clergy and women into the higher ranks? We cannot say that married clergy will be the end of scandal (I'm thinking about the case of Jimmy Swaggart)-- but Lisa Miller seems to be suggesting that letting the ladies in may help.

Women have been a part of the Catholic Church for centuries, but remained on the outskirts. The greatest contributing ladies of the Catholic tradition, in my humble opinion, have remained on the margins of official Church society. These are the mystics and poets, many of whom used their relationship with Christ as a way to escape the social milieu of their day (I'm thinking of Catherine Walker Bynum's fantastic book Holy Fast, Holy Feast. These woman only gained their formal recognition in death and beatification, and still many remain on the margins as the mystics they were.

Skip ahead past the Reformation, the French and American Revolutions to the 1960s and the Post-Vatican II life of the more Modern Church, woman began to be recognized as important members of the Church and its institutions while still being denied the right to vocation. Miller points out that today 60% of Mass attendance and the majority of collection money comes from women. Furthermore that, "nuns dramatically outnumber priests worldwide, [however] they are mostly so invisible that when a group of them speaks up, as they did recently on health-care reform, everyone takes notice" (Miller). Like the females of yesteryear, despite their numbers and their devotion, "[e]ven with a mother, Mary, at the center of the Christian story, the women of today's church have found themselves marginalized" (Miller). Even with the priesthood in sharp decline, 80% of parishes being run by women , and 60% of American Catholics (wonder if they are the 60% that are women? haha) being ok with female priests (what about the other parts of the Catholic world that may be more traditional or even less Protestant influenced than Americans?), the inner sanctums of the Vatican remain men-only.

Lisa Miller, however, isn't the only one who is wondering if its time for the ladies to take over. Last week, New York Times Columnist Maureen Dowd called for Pope Benedict to step down and for the instillation of a "Nope" (a nun who is a Pope) in her opinion piece A Nope for Pope. Dowd simply states: "If the church could throw open its stained glass windows and let in some air, invite women to be priests, nuns to be more emancipated and priests to marry, if it could banish criminal priests and end the sordid culture of men protecting men who attack children, it might survive. It could be an encouraging sign of humility and repentance, a surrender of arrogance, both moving and meaningful." I don't know if this would be the case, but its an interesting position to consider: what would happen if the Ladies were allowed to take over the Church? Where would it lead and would there be a liberation of ladies who have felt the strain of the patriarchy? Would the marginal mystical ladies of old finally be glorified?

Aside from the loss of the Patriarchal power (and this would be the sharpest blow, for sure), what would the Catholic Church lose in letting women in? Are they afraid of the rise of the feminine divine (I'm thinking more along the lines of this fantastic blog post by Donna Freistas than Kevin Smith's amusing depiction of God played by Alanis Morisette)? Secular feminism? Contraception? Abortion? Liberalism? What does the Catholic Church have to lose in the empowerment of women inside the clergy is the real question we must ask. To consider this requires a longer look into the history of women in the Church as well as the various reforms that have been made by the Church over the centuries to adapt to "Modern Times" (Let's face it, there are plenty, including the Pope himself, who still resent Vatican II and consider it WAY too liberal). All of these considerations must be taken into account before one can really judge if Catholic culture is ready for such an upset as to let the women, particularly those mystical marginal ladies, into the center. Lisa Miller tells us that it is necessary, or else the Church faces to crumble as women with their children, the building blocks of the next generation of Catholics, will move further and further away into the margins of Catholicism (such as this interesting article from NPR called Leaving the Church, But Not the Identity.

Tuesday, February 16, 2010

Today in American Dharma: Man Faces Prison for Taking Daughter to Church

Family Feud Over Faith

Perhaps its just me, but sometimes I think people take the idea of "freedom of religion" and manipulate it for their own ends. In this case, I honestly think this guy is doing it to stick it to his wife. What do you all think? Does the court, by the way, have the right to restrict the husband from sharing his religion with the daughter? I feel like there's something missing to this story. I know this isn't particularly significant, but I haven't written in awhile...and it is, nonetheless, and interesting issue (when you make it in the large scale).

Monday, September 21, 2009

Dharma in the Big City: On Authenticity and the Feast of San Gennaro

So, its been quite awhile since I've updated, but adapting to life in NYC (as in any new place) has been a bit crazy. However, despite the beginning of school, the starting of a new job, and all of the other transitional things one must do to start a new chapter in life, I did get a chance to go to something I've always wanted to see and experience: The Feast of San Gennaro.



The Feast of San Gennaro, or simply "The Feast", is an Italian American festival that takes place every September in New York City's Little Italy. The Feast originated in 1926 with Italian immigrants from Naples settling along Little Italy's Mulberry Street and began celebrating the Feast Day of the Patron Saint of their city once a year. From the Middle Ages until today saint feast days have been celebrated as a way of releasing the grip of the social order; Mardi Gras and Carnival are other examples of this. Since the original festival, the Feast has turned into an 11 day event that includes street vendors, carnival games, live music, religious festivities, and an all out celebration of Italian American culture.



But New York is not the only American city with an Italian American fueled feast day celebration. Last year I had the pleasure of attending the St. Anthony's Feast in the North End of Boston. This feast actually originated before the San Gennaro feast in 1919, however, it is not as well known due to the presence of the Feast of San Gennaro in popular culture, such as in the Godfather Trilogy of the 1970s. This feast celebrates St. Anthony, the Patron saint of Montefalcione and the finder of lost things (If you lose your car keys, you pray to Saint Antony).



Having visited the St. Anthony's Feast last year in Boston and *loving* the celebration of my own Italian American culture, I was incredibly excited to experience the San Gennaro Feast which had been talked up by my entire family for as long as I can remember. However, upon reaching Mulberry Street with my younger sister and taking the 6 block walk down to Canal, I found myself disappointed. Disappointed by everything this Feast lacked in comparison to the St. Anthony's Feast in Boston. The Feast of San Gennaro was not just an Italian American festival anymore, but rather a multiculturally mixed spectacle (every other vendor sold Hillal food), the blaring sound of Lady GaGa's "Poker Face" permeated the festival, and one would not have know this was even a religious event at all until a half a block from Canal Street where the statue of San Gennaro was enthroned and older parishioners were selling rosary and saint paraphernalia.



The St. Anthony's Feast in Boston, however, featured a band stand playing old swing and jazz standards and Frank Sinatra (Ever Italian- American's dream son/lover), featured only Italian vendors, and had a nightly procession of St. Anthony for the devoted to give offerings and ask for intercession.





Throughout all of the San Gennaro Feast I made these small comparison's in my head until I realized what I was doing. I, myself, had a preconceived culturally constructed notion of what it meant to be an Italian-American. A true idealized notion of what my culture was and aught to be. As one who study's culture and religion in diaspora, I am no stranger to the concept of "authenticity". When a group relocates in a diaspora, often there is an idealization of the "homeland" and an attempt to recreate it in a new place. I have just finished reading John Jackson Jr.'s Harlemworld where he talks of an African-American population removed from any remembrance of Africa and rather idealizing Harlem as the center of their world and their culture. I could say the same for Italian-Americans. When most Americans think of Italian-Americans they surly wouldn't label Boston as the center of "authentic" Italian-American culture, but rather New York (in all Burroughs) and New Jersey. My childhood was filled with these ideals of the Italian-American culture: what we ate, how we practice our religion, how our parents and grandparents grew up; all of this in the attempt to preserve and pass on our culture. My biggest disappointment after hearing miles of stories about the amazingness of the Feast and its celebration of our "authentic" culture, the way it used to be, was to find that what I had built in my mind as "authenticity" was found in Boston rather than New York. How shocked was I!

However, it helped me to reflect on what can be found in any kind of religious and cultural diaspora and that is the attempt to maintain this "authenticity" by any means necessary. Where we can learn is in how any particular culture or religious group attempts to do so, where they succeed, where they fail. How do these groups adapt their culture to a new setting and how do these groups create a new "authentic" culture in America? When does the Italian, African, South Asian culture become the Italian-American, African-American, South Asian-America culture, respectively? In this case, can we ever find "authenticity"? In spite of myself, I'd say no. We can have an ideal. Such as my idealized conception of what a Saint's Feast celebration *should* be or how Jackson's interviewees saw Harlem as a cultural mecca, but none of these things are static. Time and space changes everything. Time and introduction of new cultures into NYC brought on the extra not-so-Italian carts to the feast, as well as Lady Gaga. We need to learn to embrace change, however, I see nothing wrong with still striving to maintain a certain level of "authenticity" within reason. Without an ideal of the "authentic" to at least strive for, how do we attempt to preserve our culture? Or am I just talking via my disappointment?



PS- All of this does not even mention my surprise at surprising lack of religiosity featured in the NYC Feast as compared to the Boston feast. In the Boston Feast, St. Anthony was constantly present and presented and you were to be reminded often of the presence of the Saint and the purpose of the Feast. However in NY, as mentioned, San Gennaro was hidden in the side streets and back alleys as the original purpose for the feast seemed to have shrunk into the background.


Feast of St. Anthony: Official Site



Feast of San Gennaro: Official Site